READING THE LANGUAGE OF MY GRANDFATHER AND THE HOLY
COMMUNICATION WITH THE HEART
A little history
Communication is the expression of ideas encoded one form is graphic symbols representing sounds.
The language starts from a man develops and acts in the world of people clustered in contact with other realities by the very nature of things, and being configured forms and modes of action, no doubt that at the time preprimitiva , the language was limited to exclamations of surprise, joy, pain, fear and inarticulate chants, that was crude but practical way, where is arbitrarily assigned to actions or names sound that soon became routine, so today we conventional sounds without leaving now called cave paintings which expressed an intention or motive.
If we ask, what would be the first word articulated by the man, would be in a dilemma, but surely the pain has always been / and /, surprise / hooo / and sometimes / ahh /; the need took them observe the environment in relation to sounds, perhaps something like: uu Neu Neu given off information about a kuk kuk kuk feline to a pig, today, children to start talking onomatopoeia relate to the object, so in the beginning of orality, the dog tells bus.
Indigenous languages \u200b\u200bof today, have an application process and contact with the surrounding environment, hence we have some names such as: Kolokolo - turkey, takataka - Mixtec woodpecker, Piyo - chicken, Papan - a bird that emits this sound, in Nahuatl, Uee - mazahua frog among others.
Language Nauatl a case
From cave paintings, pre-Hispanic groups demonstrated a relationship expressing a reality and the development of the language was integrated closely linked to the outside as a necessity today called worldview. Production
Oral Comprehension
communication
really comment Sunday, February 24, 2008
Prolexis Male Enhancement Radio Ad
Example: MO XI IS NOT TLAXKAL
KUALTI Literally: my commits a tortilla.
is a way of offering food to someone, it reflects respect by becoming a reverential term.
- Note the time, as may be colloquially (Xik kua tlaxkali)
- The issue has a unique accent
- has a sense of immense desire to health, so I offered it to the health of other .
- Who gets the wish, he lives a feeling of affection, love, brotherhood etc. While in the same pattern of communication.
This message has the good intention for the welfare of another person, here is the importance not of a term, but the emotional structure of the message, this reflects the form of giving and receiving to and from other beings as part of the natural environment.
No wonder we've ever heard say, "if you offer something, accept it because if not, they are offended."
A wonderful example is the term heart, / Yolotl / that for some cultures it is simply an organ but Nauatl thinking is totally different from the formation of the word.
Yólotl
is a phonetic apocopación IOLOTL
I
Su, as possessive of the 3 rd person OLO-OLIN
Movement TL
Then Word mark noun is interpreted as "the movement", here we see a term built from the
biological function.
Thus we find that the interpretation from Nauatl start thinking in a term, going to prayer until the message or speech. Examples: Reference
water: Ti mo ualikatika
nika kampa tee, tech kakili to tlajtol xi, xi tech makili kauitsin tlen you mo mo ika nekilia tee ....
We've brought you up here, hear our words, write your own little while what you need .... Thanks
time: Nika
you panotika iuan teju mo, mo ika tlasoj you nech makatika teki mo, mo ijiyo, mo naka, mo plaster or mits makatika axka Yeka xochiteki not ...
Here's spent with us, with your love you gave me your work, your breath, your flesh, your blood, so today I give my work flowery ....
Thanks Tlasojkamati
Tlasojtli-love, affection
Mati know or feel
"feel love"
Clearly a clear relationship between man and the environment, because everything is to face, heart and feeling, so land not being used, you live with her field work. As a final
If you face, you're my father,
intla ix mo pia tik, ti \u200b\u200btata no
My mother, my brother
you no lullaby, no ikni
you give me life and help me
you nech maka ua tech non-tonal
paleuia
why I see you, I look and you care.
Yeka or ita mits or ua or mits mits tlasojtla temoua
Gonzalo Aguirre Beltran Bibliography, and use of vernacular languages, Ed Casa Chata, Mexico 1983. Mauricio Swadesh, The Language and Life, Fondo de Cultura Economica, Mexico 1975. JOHN Bear, The world of communication, Ed Sigmar, Buenos Aires 1982. Encyclopedia Uthe Manual, Volumes I and II, Typographical Union, Hispanic - American, S. A CV
In xiskuama jñatrjo, language textbook mazahua first cycle Part I, SEP, Mexico 1998. LASTRA Yolanda Suarez, Sociolinguistics for English, Colegio de Mexico, Mexico 1997 Lopez, Austin Alfredo, Human Body and Ideology UNAM, Mexico 1990, T. II
SEGALA Amos, Nahuatl Literature, Grijalbo, Mexico 1989.
Tuesday, February 12, 2008
Discolored Lips On Dogs
MY PEOPLE?
That wave, are dialects? First I want to remember that the indigenous languages \u200b\u200bsince the arrival of "civilized English, with the ignorance of those who were finding and the eagerness to make wealth, to sounds strange and unknown, they were called dialects, the term which prevails today by the scant interest in them, to say nothing of the general population, but the most serious, educational institutions, and to listen to someone with a profile of higher education even call them dialects of these languages, is a clear manifestation of their ignorance, but thanks to the moral fiber of the natives in spite of this long historical marginalization and devaluation they have lived, still resonating in his voice echo in the mountains mingling with the chirping of birds along the roads, sidewalks and sometimes inhospitable geographic areas resigned themselves to live where to stay them.
dialect is a regional speaking one language, so we can say that in Mexico speak the Mexican dialect of English in Ireland the Irish dialect of English, why? That is a variation of it that is given by the geographical ahislamiento, the influence of the native language or the simple fact of being a living language is constantly evolving.
Thus, indigenous languages \u200b\u200bhave their dialects and not be told Nauatl, ranging from the phonetic variation in Nahuatl, and naual Nauat; of terms to say Ladino or city dweller: coyotl, Pinotl, tsujmi, kixtiani; not to mention the morning greeting Piale, nolti, panolti, panolti Tsin tlanextili, tlanestsi, jlanesi, lanesi, youatsinko among others, that the Mexican languages \u200b\u200bare not dialects, living languages \u200b\u200bare constantly evolving in their use which have its dialects, is true and if not known, it is through carelessness or disinterest. And where are they? Of the hundred or so languages \u200b\u200bspoken before the English arrived, today one of the classifications prevail 62, distributed in 7 families: alngolkina, hokalteka, Uto - Aztecan, Otomanguean, maya - tonaca, Tarascan and huave, although some authors differ as to the nomination, that families I call logs and subfamily of the family, it is certain that Mexico's indigenous languages \u200b\u200bare the mother who gave birth.
from the family Nauatl Uto - Aztecan and aztecoide subfamily, spoken: Hidalgo, Edo. Mexico, San Luis Potosi, Veracruz, Puebla, Guerrero, Tlaxcala, Mexico City, Michoacán, Jalisco, Durango, Morelos, in the State of Mexico: Jalatlaco Temascaltepec Tejupilco, Texcalyacac, Texcoco, Chimalhuacan, Chiconcuac, San Salvador Atenco , Tepetlixpa, Chalco, Ixtapalucan, Ocotitlan, Temamatla among others, although indications are discussed from Alaska which means LAXKA, Alxtik - smooth, Ka - place "place smooth "to NICARAGUA, Nika - here, Anahuac," Anahuac here. " Nauatl all talk?
Modern languages \u200b\u200bwill always be influenced to have contact, either by culture or by proxy, as in Almomoloa, Mex. using Article ke, this is by contact with the people Matlatzinca and it is the article in this language, Pajapan, Ver uatako used to say hoe, this is a term Popoluca language, have very close group and have Contact different nature. The tax Castilian blood and fire, of course I have a strong influence of native languages, one reason is that they found things and products that they did not know, adapted or intended to use the names as they were, but entered a phonetic deformation process and when they wanted to write, were in a structural deformation, this time, I have categorized the terms used in Castilian as follows:
1: - nouns, mostly in its original form and ends at tl tli, adapted by putting the termination you. Chayojtli
Kamojtli
Chayote
Sweetpotato
Kilitl
Okotl
Auacate
Chocolate Peanut
Quelite
Ocote
Completions li. i changed the e in some cases disappear. Moli
tamalied
Posoli
Atoli
Mole Tamale
Atole
Pinoli Posole Chili
Nejpali
Pinole
Chile
Nopal
2 .- Verbs, most words are modified with Spaniards.
Machinkuepa
Maitl rope - hand
Tsintli -
Kuepa ass chicks - flipping
"flip the tail lamp with your hands" scavenger
recolerctor
Pejpena - lifting grain.
Dor - Castilian word to describe who performs an action.
Titixar-tititsar
"gnaw"
Tetexoa - gnaw
Ar - Castilian word for the verb infinitive
Mitote
"scandal"
Mijtotia - dance
Pisca
"harvest"
Pixka - harvest Pig
"pig"
Kochi - sleeping
Ni - Nauatl word that refers to who does the action.
"who sleeps a lot"
3 .- Adjectives are often used to describe geographic areas becoming names.
istaken siuatl
Istaken - White
Siuatl - woman
"white woman"
Totonicapán
Totonik - hot
A / atl - Pa
water - in or over.
"on hot"
4.-Juxtaposed, these terms are usually three parts of speech, noun, verb and adjective.
Noun - adjective
Axocote
"axokotl"
Atl - Xokok
water - bitter, sour
"bitter water"
joconostle
"xokonochtli"
Xokok - sour
nochtli - tuna
"Tuna sour"
Noun - verb
Almomoloa
Atl - Momoloka
water - bubble
"bubbling water"
adjective - verb
Pilamama
Pili - small
Mama -
load "loader small "
5 .- .- Place names are names of geographical areas whose structure have different interpretation. Toponym
Structure Interpretation
Mexico
Mestli -
Xiktli moon - Ko
navel -
place "place that has the center on the moon"
Almoloyan
Atl - Moloni
water - boiling
Yan -
action rather than "place where water boils"
Capultitlan
Kapuli - capulín
Title - between abundance
"between abundance of chokecherry" Matsojtla
Matsojtli - pineapple
Tla - abundance
"abundance of pineapple
6 .- Other expressions
axkale
axka - now you
- English expression
word" oral "
tlakualero
talkuali - food
ro - Castilian word of who does or has.
"who have food"
As we use it?
alburero A tamale vendor shouts.
_Tamales, sweet tamales rajas, chile or your favorite Molite accompany it with chocolate porridge pinole or serve it on a plate or bowl.
Terms used in Nahuatl
tamalied, chili, moli, Atoli, pinoli, chokolatl, kaxitl. 25%
Nahua words used.
A lady comes to the market and calls.
_Deme a kilo of chayote, another of potatoes, half of chile, a quelites royo harriers, two kilos of avocado, sapote two, two tomatoes, two heads of garlic, papalo roll, another one Huaje and epazote, nopales 20. Terms
Nahua used.
Chayojtli, kamojtli, chili, kilitl, auakatl, tsapotl, tomatl, axo, papalotl, uaxi, epasotl, nejpali.
28% of Nahua words used.
course, these are texts produced, but normal use is used between 15% to 18% of Nauatl language terms.
In conclusion
talk is true that isolated terms, but if we learn a little grammatical connectors would speak more clearly, we may never know when we Nauatl or another language as this is very general as the region where we are I mean if I'm in region Otomi-speaking, you may use the terms of this language, but you will not have the chile and tamales are the Nahua, as long as we eat tamales, quelites, jumiles and rich chocolate, not only keep the language but also culture and who does not accept, to stop eating those succulent dishes where no lack of garlic and epazote cactus, but that it left her very free account, want to leave something to think about and who does not like it, criticize it, "certain that you are Mexican, but Mexican talk? ".
That wave, are dialects? First I want to remember that the indigenous languages \u200b\u200bsince the arrival of "civilized English, with the ignorance of those who were finding and the eagerness to make wealth, to sounds strange and unknown, they were called dialects, the term which prevails today by the scant interest in them, to say nothing of the general population, but the most serious, educational institutions, and to listen to someone with a profile of higher education even call them dialects of these languages, is a clear manifestation of their ignorance, but thanks to the moral fiber of the natives in spite of this long historical marginalization and devaluation they have lived, still resonating in his voice echo in the mountains mingling with the chirping of birds along the roads, sidewalks and sometimes inhospitable geographic areas resigned themselves to live where to stay them.
dialect is a regional speaking one language, so we can say that in Mexico speak the Mexican dialect of English in Ireland the Irish dialect of English, why? That is a variation of it that is given by the geographical ahislamiento, the influence of the native language or the simple fact of being a living language is constantly evolving.
Thus, indigenous languages \u200b\u200bhave their dialects and not be told Nauatl, ranging from the phonetic variation in Nahuatl, and naual Nauat; of terms to say Ladino or city dweller: coyotl, Pinotl, tsujmi, kixtiani; not to mention the morning greeting Piale, nolti, panolti, panolti Tsin tlanextili, tlanestsi, jlanesi, lanesi, youatsinko among others, that the Mexican languages \u200b\u200bare not dialects, living languages \u200b\u200bare constantly evolving in their use which have its dialects, is true and if not known, it is through carelessness or disinterest. And where are they? Of the hundred or so languages \u200b\u200bspoken before the English arrived, today one of the classifications prevail 62, distributed in 7 families: alngolkina, hokalteka, Uto - Aztecan, Otomanguean, maya - tonaca, Tarascan and huave, although some authors differ as to the nomination, that families I call logs and subfamily of the family, it is certain that Mexico's indigenous languages \u200b\u200bare the mother who gave birth.
from the family Nauatl Uto - Aztecan and aztecoide subfamily, spoken: Hidalgo, Edo. Mexico, San Luis Potosi, Veracruz, Puebla, Guerrero, Tlaxcala, Mexico City, Michoacán, Jalisco, Durango, Morelos, in the State of Mexico: Jalatlaco Temascaltepec Tejupilco, Texcalyacac, Texcoco, Chimalhuacan, Chiconcuac, San Salvador Atenco , Tepetlixpa, Chalco, Ixtapalucan, Ocotitlan, Temamatla among others, although indications are discussed from Alaska which means LAXKA, Alxtik - smooth, Ka - place "place smooth "to NICARAGUA, Nika - here, Anahuac," Anahuac here. " Nauatl all talk?
Modern languages \u200b\u200bwill always be influenced to have contact, either by culture or by proxy, as in Almomoloa, Mex. using Article ke, this is by contact with the people Matlatzinca and it is the article in this language, Pajapan, Ver uatako used to say hoe, this is a term Popoluca language, have very close group and have Contact different nature. The tax Castilian blood and fire, of course I have a strong influence of native languages, one reason is that they found things and products that they did not know, adapted or intended to use the names as they were, but entered a phonetic deformation process and when they wanted to write, were in a structural deformation, this time, I have categorized the terms used in Castilian as follows:
1: - nouns, mostly in its original form and ends at tl tli, adapted by putting the termination you. Chayojtli
Kamojtli
Chayote
Sweetpotato
Kakauatl 
Auakatl
Chokolatl Auakatl Kilitl
Okotl
Auacate
Chocolate Peanut
Quelite
Ocote
Completions li. i changed the e in some cases disappear. Moli
tamalied
Posoli
Atoli
Mole Tamale
Atole
Pinoli Posole Chili
Nejpali
Pinole
Chile
Nopal
2 .- Verbs, most words are modified with Spaniards.
Machinkuepa
Maitl rope - hand
Tsintli -
Kuepa ass chicks - flipping
"flip the tail lamp with your hands" scavenger
recolerctor
Pejpena - lifting grain.
Dor - Castilian word to describe who performs an action.
Titixar-tititsar
"gnaw"
Tetexoa - gnaw
Ar - Castilian word for the verb infinitive
Mitote
"scandal"
Mijtotia - dance
Pisca
"harvest"
Pixka - harvest Pig
"pig"
Kochi - sleeping
Ni - Nauatl word that refers to who does the action.
"who sleeps a lot"
3 .- Adjectives are often used to describe geographic areas becoming names.
istaken siuatl
Istaken - White
Siuatl - woman
"white woman"
Totonicapán
Totonik - hot
A / atl - Pa
water - in or over.
"on hot"
4.-Juxtaposed, these terms are usually three parts of speech, noun, verb and adjective.
Noun - adjective
Axocote
"axokotl"
Atl - Xokok
water - bitter, sour
"bitter water"
joconostle
"xokonochtli"
Xokok - sour
nochtli - tuna
"Tuna sour"
Noun - verb
Almomoloa
Atl - Momoloka
water - bubble
"bubbling water"
adjective - verb
Pilamama
Pili - small
Mama -
load "loader small "
5 .- .- Place names are names of geographical areas whose structure have different interpretation. Toponym
Structure Interpretation
Mexico
Mestli -
Xiktli moon - Ko
navel -
place "place that has the center on the moon"
Almoloyan
Atl - Moloni
water - boiling
Yan -
action rather than "place where water boils"
Capultitlan
Kapuli - capulín
Title - between abundance
"between abundance of chokecherry" Matsojtla
Matsojtli - pineapple
Tla - abundance
"abundance of pineapple
6 .- Other expressions
axkale
axka - now you
- English expression
word" oral "
tlakualero
talkuali - food
ro - Castilian word of who does or has.
"who have food"
As we use it?
alburero A tamale vendor shouts.
_Tamales, sweet tamales rajas, chile or your favorite Molite accompany it with chocolate porridge pinole or serve it on a plate or bowl.
Terms used in Nahuatl
tamalied, chili, moli, Atoli, pinoli, chokolatl, kaxitl. 25%
Nahua words used.
A lady comes to the market and calls.
_Deme a kilo of chayote, another of potatoes, half of chile, a quelites royo harriers, two kilos of avocado, sapote two, two tomatoes, two heads of garlic, papalo roll, another one Huaje and epazote, nopales 20. Terms
Nahua used.
Chayojtli, kamojtli, chili, kilitl, auakatl, tsapotl, tomatl, axo, papalotl, uaxi, epasotl, nejpali.
28% of Nahua words used.
course, these are texts produced, but normal use is used between 15% to 18% of Nauatl language terms.
In conclusion
talk is true that isolated terms, but if we learn a little grammatical connectors would speak more clearly, we may never know when we Nauatl or another language as this is very general as the region where we are I mean if I'm in region Otomi-speaking, you may use the terms of this language, but you will not have the chile and tamales are the Nahua, as long as we eat tamales, quelites, jumiles and rich chocolate, not only keep the language but also culture and who does not accept, to stop eating those succulent dishes where no lack of garlic and epazote cactus, but that it left her very free account, want to leave something to think about and who does not like it, criticize it, "certain that you are Mexican, but Mexican talk? ".
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