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READING THE LANGUAGE OF MY GRANDFATHER AND THE HOLY

COMMUNICATION WITH THE HEART
A little history
Communication is the expression of ideas encoded one form is graphic symbols representing sounds.

The language starts from a man develops and acts in the world of people clustered in contact with other realities by the very nature of things, and being configured forms and modes of action, no doubt that at the time preprimitiva , the language was limited to exclamations of surprise, joy, pain, fear and inarticulate chants, that was crude but practical way, where is arbitrarily assigned to actions or names sound that soon became routine, so today we conventional sounds without leaving now called cave paintings which expressed an intention or motive.

If we ask, what would be the first word articulated by the man, would be in a dilemma, but surely the pain has always been / and /, surprise / hooo / and sometimes / ahh /; the need took them observe the environment in relation to sounds, perhaps something like: uu Neu Neu given off information about a kuk kuk kuk feline to a pig, today, children to start talking onomatopoeia relate to the object, so in the beginning of orality, the dog tells bus.

Indigenous languages \u200b\u200bof today, have an application process and contact with the surrounding environment, hence we have some names such as: Kolokolo - turkey, takataka - Mixtec woodpecker, Piyo - chicken, Papan - a bird that emits this sound, in Nahuatl, Uee - mazahua frog among others.




Language Nauatl a case

From cave paintings, pre-Hispanic groups demonstrated a relationship expressing a reality and the development of the language was integrated closely linked to the outside as a necessity today called worldview. Production


Oral Comprehension


communication

Discolored Lips On Dogs

MY PEOPLE?

That wave, are dialects? First I want to remember that the indigenous languages \u200b\u200bsince the arrival of "civilized English, with the ignorance of those who were finding and the eagerness to make wealth, to sounds strange and unknown, they were called dialects, the term which prevails today by the scant interest in them, to say nothing of the general population, but the most serious, educational institutions, and to listen to someone with a profile of higher education even call them dialects of these languages, is a clear manifestation of their ignorance, but thanks to the moral fiber of the natives in spite of this long historical marginalization and devaluation they have lived, still resonating in his voice echo in the mountains mingling with the chirping of birds along the roads, sidewalks and sometimes inhospitable geographic areas resigned themselves to live where to stay them.
dialect is a regional speaking one language, so we can say that in Mexico speak the Mexican dialect of English in Ireland the Irish dialect of English, why? That is a variation of it that is given by the geographical ahislamiento, the influence of the native language or the simple fact of being a living language is constantly evolving.
Thus, indigenous languages \u200b\u200bhave their dialects and not be told Nauatl, ranging from the phonetic variation in Nahuatl, and naual Nauat; of terms to say Ladino or city dweller: coyotl, Pinotl, tsujmi, kixtiani; not to mention the morning greeting Piale, nolti, panolti, panolti Tsin tlanextili, tlanestsi, jlanesi, lanesi, youatsinko among others, that the Mexican languages \u200b\u200bare not dialects, living languages \u200b\u200bare constantly evolving in their use which have its dialects, is true and if not known, it is through carelessness or disinterest. And where are they? Of the hundred or so languages \u200b\u200bspoken before the English arrived, today one of the classifications prevail 62, distributed in 7 families: alngolkina, hokalteka, Uto - Aztecan, Otomanguean, maya - tonaca, Tarascan and huave, although some authors differ as to the nomination, that families I call logs and subfamily of the family, it is certain that Mexico's indigenous languages \u200b\u200bare the mother who gave birth.
from the family Nauatl Uto - Aztecan and aztecoide subfamily, spoken: Hidalgo, Edo. Mexico, San Luis Potosi, Veracruz, Puebla, Guerrero, Tlaxcala, Mexico City, Michoacán, Jalisco, Durango, Morelos, in the State of Mexico: Jalatlaco Temascaltepec Tejupilco, Texcalyacac, Texcoco, Chimalhuacan, Chiconcuac, San Salvador Atenco , Tepetlixpa, Chalco, Ixtapalucan, Ocotitlan, Temamatla among others, although indications are discussed from Alaska which means LAXKA, Alxtik - smooth, Ka - place "place smooth "to NICARAGUA, Nika - here, Anahuac," Anahuac here. " Nauatl all talk?
Modern languages \u200b\u200bwill always be influenced to have contact, either by culture or by proxy, as in Almomoloa, Mex. using Article ke, this is by contact with the people Matlatzinca and it is the article in this language, Pajapan, Ver uatako used to say hoe, this is a term Popoluca language, have very close group and have Contact different nature. The tax Castilian blood and fire, of course I have a strong influence of native languages, one reason is that they found things and products that they did not know, adapted or intended to use the names as they were, but entered a phonetic deformation process and when they wanted to write, were in a structural deformation, this time, I have categorized the terms used in Castilian as follows:

1: - nouns, mostly in its original form and ends at tl tli, adapted by putting the termination you. Chayojtli

Kamojtli



Chayote
Sweetpotato

Kakauatl Auakatl

Chokolatl
Kilitl
Okotl

Auacate
Chocolate Peanut
Quelite
Ocote

Completions li. i changed the e in some cases disappear. Moli

tamalied
Posoli
Atoli
Mole Tamale


Atole
Pinoli Posole Chili

Nejpali

Pinole
Chile
Nopal


2 .- Verbs, most words are modified with Spaniards.


Machinkuepa


Maitl rope - hand
Tsintli -
Kuepa ass chicks - flipping

"flip the tail lamp with your hands" scavenger




recolerctor
Pejpena - lifting grain.
Dor - Castilian word to describe who performs an action.


Titixar-tititsar

"gnaw"

Tetexoa - gnaw
Ar - Castilian word for the verb infinitive

Mitote
"scandal"

Mijtotia - dance


Pisca

"harvest"

Pixka - harvest Pig



"pig"

Kochi - sleeping
Ni - Nauatl word that refers to who does the action.
"who sleeps a lot"

3 .- Adjectives are often used to describe geographic areas becoming names.

istaken siuatl

Istaken - White
Siuatl - woman
"white woman"

Totonicapán


Totonik - hot
A / atl - Pa
water - in or over.
"on hot"

4.-Juxtaposed, these terms are usually three parts of speech, noun, verb and adjective.
Noun - adjective

Axocote
"axokotl"

Atl - Xokok
water - bitter, sour
"bitter water"
joconostle

"xokonochtli"


Xokok - sour
nochtli - tuna
"Tuna sour"

Noun - verb

Almomoloa

Atl - Momoloka
water - bubble
"bubbling water"




adjective - verb

Pilamama

Pili - small
Mama -
load "loader small "







5 .- .- Place names are names of geographical areas whose structure have different interpretation. Toponym



Structure Interpretation
Mexico

Mestli -
Xiktli moon - Ko
navel -
place "place that has the center on the moon"

Almoloyan
Atl - Moloni
water - boiling
Yan -
action rather than "place where water boils"

Capultitlan
Kapuli - capulín
Title - between abundance

"between abundance of chokecherry" Matsojtla

Matsojtli - pineapple
Tla - abundance
"abundance of pineapple


6 .- Other expressions

axkale
axka - now you
- English expression
word" oral "

tlakualero
talkuali - food
ro - Castilian word of who does or has.
"who have food"


As we use it?

alburero A tamale vendor shouts.
_Tamales, sweet tamales rajas, chile or your favorite Molite accompany it with chocolate porridge pinole or serve it on a plate or bowl.

Terms used in Nahuatl
tamalied, chili, moli, Atoli, pinoli, chokolatl, kaxitl. 25%
Nahua words used.

A lady comes to the market and calls.

_Deme a kilo of chayote, another of potatoes, half of chile, a quelites royo harriers, two kilos of avocado, sapote two, two tomatoes, two heads of garlic, papalo roll, another one Huaje and epazote, nopales 20. Terms

Nahua used.
Chayojtli, kamojtli, chili, kilitl, auakatl, tsapotl, tomatl, axo, papalotl, uaxi, epasotl, nejpali.
28% of Nahua words used.

course, these are texts produced, but normal use is used between 15% to 18% of Nauatl language terms.
In conclusion


talk is true that isolated terms, but if we learn a little grammatical connectors would speak more clearly, we may never know when we Nauatl or another language as this is very general as the region where we are I mean if I'm in region Otomi-speaking, you may use the terms of this language, but you will not have the chile and tamales are the Nahua, as long as we eat tamales, quelites, jumiles and rich chocolate, not only keep the language but also culture and who does not accept, to stop eating those succulent dishes where no lack of garlic and epazote cactus, but that it left her very free account, want to leave something to think about and who does not like it, criticize it, "certain that you are Mexican, but Mexican talk? ".

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A little history
Communication is the expression of ideas encoded with different graphic symbols, a symbol can be represented of a sound depending on how that meshes could be audible, affricate, whistling, etc.

The language starts from that man develops and acts in the world of people clustered in contact with other realities by the very nature of things are configured forms and modes of action, no doubt that in man primitive language is reduced to "exclamations of surprise, joy, pain, fear and articulated songs"
[1]
, it was rudimentary but practical, where sounds are arbitrarily assigned to describe actions or names in a short time returned daily.

Darwin claimed that the language was originally oral mimicry through which bodies unconsciously trying to play the hand gestures, if we review our current communication, it is true that we have expressions which do not use sounds, gestures or facial only and in many cases, the only sounds are conventional means a family or small group.

If we ask, what would be the first word articulated by the man? would be in a dilemma, but surely the pain has always been to and, surprise and sometimes hoooo ahh, the need led to the observation of animals in relation to those sounds, maybe something like "uu Neu Neu"
[2 ]
given off as information about a cat or "kuk kuk kuk"
[3]
to a pig, today, children in the early speech, onomatopoeia is related to the subject and almost always the principle of orality to dog said bus. Names

curious
All languages \u200b\u200bwe know today, have had an application process and contact the company, this has led to a constant evolution, so we have some onomatopoeic names such as: Kolokolo - turkey and takataka - Mixtec woodpecker , Piyo - chicken, Papan - a bird that emits this sound, in the Huasteca, "'u Mazahua toad, the observation has led man to the relationship sound object - and all this is closely connected with the natural environment.


The constant evolution in lingual mental schemes for speakers of a given language, there are some sounds, in the case of nauahablantes the letters d, b, g, r in the nauatlajkuilolpamitl not listed and give them another sound to use them with English, so we often hear that Sigro for Isidro, PEGR Pedro, in the case of speakers Jñatrjo (mazahua) not having the final word plural nouns, listened: We trabajamo, play much the child , because this language simply have a structure. The Castilian is not far, as it is written more pronounced psychology Psychology, towel to towel, while the language is alive, constantly changing will phonetics.

What expressions!

The apocopación (deletion of words in a word) when generating popular idiolect (personally speaking) in Copaltitla, Huazalingo Hidalgo, is common to hear the word / and / before any speech, but where is it? : devil / make Juantsi ne Uala / - devil, is John the next, the term devil is apocopated the phonetic arrangement further that schemes there is no point d, it decays Devil to Yablo up to yá only, and they say already, make pagre ne Uala - already, is the father who comes.

uta or tie is usually a word brought by the English in a pejorative referring to a woman who sells his touch, in the town of Cuamontax, Huazalingo, Hidalgo, say uta axke kana - uta not true or tied axke nik iljui - ATA said. Saying
devil and today, referring to an expression of surprise, uta and ties denote some doubt, in Castilian is usual hell and damn in this mode of expression.

And these where they come from? In the same way Cochotla, Atlapexco, Hidalgo, is the term used Iker, Como: Iker ne Juantsi make Uala - Iker is John that he comes as an expression of surprise and concern in this community is JEEEELA spoils at: Jeeela ni mo uelis iljuiyaya Ayoka mijiyotis - jeeela thought that maybe no longer breathe.

Chá, that Auel, this is more related to Castilian expressions Atencuapa, Atlapexco, Hidalgo. although it is sometimes heard as ja, Iker, jeeela, ja cha and need a more thorough review in order to explain their offspring lingual a mistake at this time to theorize, so euerekoch that was heard in San Isidro, Atlapexco, Hidalgo. some years ago and now used as eue in some communities in the municipality of Tlanchinol, Hidalgo. This is understood as an affirmation. Castilian

And, do we? American Indian languages \u200b\u200b If accepted expressions of Castilian arranging them phonetically, Castilian retains primitive expressions may point to start, in another sense, so we find: Jajajaaa and I saw you do not hide. Accusative sense
Júmmm not ask me. Sense of anger or complaint
Hey I'm talking about. Attention. Uff
not have come. Sense of anger or fatigue.
Bshhht, bshhht, look here. Drawing attention discreetly. What a mess as a teacher Since thinking is rooted in social practices daily, particularly the way in which facts are constructed from the word, in class are expressions (Uach [5]
, axkale
[6]
, "machinkuepa, mekate" [7] ) generally given little importance when students have for any reason a written, for no language is eternal and pure, and never will be. The multilingual contact generates hybridity and miscegenation, which are the main generators of language change, reason must be of importance for the understanding of communication as it is useful and feasible for although there is "exclusion between two approaches can complement if both are necessary "
[8]
.




Gonzalo Aguirre Beltran
Bibliography, and use of vernacular languages, Ed Casa Chata, Mexico 1983.
Mauricio Swadesh, The Language and Life, Fondo de Cultura Economica, Mexico 1975. JOHN
Bear, The world of communication, Ed Sigmar, Buenos Aires 1982. Encyclopedia
Uthe Manual, Volumes I and II, Typographical Union, Hispanic - American, S. A CV
LASTRA Yolanda Suarez, Sociolinguistics for English, Colegio de Mexico, Mexico 1997
Marshall, I. & Zohar, D. Who's Afraid of Schrödinger's Cat? London, Bloomsbury, 1997 Stephen B. Romero
SECOND Mazahua-English dictionary, Mexiquense Institute of Culture, FONCA, Toluca, Mex., 1998.
practical Dictionary of synonyms and antonyms, Larousse, Mexico, 1986.
Dictionary of Education Sciences, Ed Santillana, Mexico 1995.

[1]
John Bear. The world of communication. Edit. Follow me. Buenos Aires, 2nd Edition.

p.12 [2]
Mauricio Swadesh, language and human life, p. 43

[3]
op. cit. P. 53
[4] Stephen B. Romero SECOND Mazahua-English dictionary, PACMYC 1996, p. 215. [5] Kid, boy-a [6] Orale,

popular expression [7]
Maroma, tie

Nauatl language [8]
Marshall, I. & Zohar, D. p.101, Who's Afraid of Schrödinger's Cat?, London, Bloomsbury, 1997