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READING THE LANGUAGE OF MY GRANDFATHER AND THE HOLY

COMMUNICATION WITH THE HEART
A little history
Communication is the expression of ideas encoded one form is graphic symbols representing sounds.

The language starts from a man develops and acts in the world of people clustered in contact with other realities by the very nature of things, and being configured forms and modes of action, no doubt that at the time preprimitiva , the language was limited to exclamations of surprise, joy, pain, fear and inarticulate chants, that was crude but practical way, where is arbitrarily assigned to actions or names sound that soon became routine, so today we conventional sounds without leaving now called cave paintings which expressed an intention or motive.

If we ask, what would be the first word articulated by the man, would be in a dilemma, but surely the pain has always been / and /, surprise / hooo / and sometimes / ahh /; the need took them observe the environment in relation to sounds, perhaps something like: uu Neu Neu given off information about a kuk kuk kuk feline to a pig, today, children to start talking onomatopoeia relate to the object, so in the beginning of orality, the dog tells bus.

Indigenous languages \u200b\u200bof today, have an application process and contact with the surrounding environment, hence we have some names such as: Kolokolo - turkey, takataka - Mixtec woodpecker, Piyo - chicken, Papan - a bird that emits this sound, in Nahuatl, Uee - mazahua frog among others.




Language Nauatl a case

From cave paintings, pre-Hispanic groups demonstrated a relationship expressing a reality and the development of the language was integrated closely linked to the outside as a necessity today called worldview. Production


Oral Comprehension


communication




really comment
IS NOT TLAXKAL
KUALTI Literally: my commits a tortilla.
is a way of offering food to someone, it reflects respect by becoming a reverential term.

- Note the time, as may be colloquially (Xik kua tlaxkali)
- The issue has a unique accent
- has a sense of immense desire to health, so I offered it to the health of other .
- Who gets the wish, he lives a feeling of affection, love, brotherhood etc. While in the same pattern of communication.

This message has the good intention for the welfare of another person, here is the importance not of a term, but the emotional structure of the message, this reflects the form of giving and receiving to and from other beings as part of the natural environment.

No wonder we've ever heard say, "if you offer something, accept it because if not, they are offended."

A wonderful example is the term heart, / Yolotl / that for some cultures it is simply an organ but Nauatl thinking is totally different from the formation of the word.

Yólotl

is a phonetic apocopación IOLOTL

I
Su, as possessive of the 3 rd person OLO-OLIN


Movement TL


Then Word mark noun is interpreted as "the movement", here we see a term built from the
biological function.

Thus we find that the interpretation from Nauatl start thinking in a term, going to prayer until the message or speech. Examples: Reference

water: Ti mo ualikatika
nika kampa tee, tech kakili to tlajtol xi, xi tech makili kauitsin tlen you mo mo ika nekilia tee ....

We've brought you up here, hear our words, write your own little while what you need .... Thanks

time: Nika
you panotika iuan teju mo, mo ika tlasoj you nech makatika teki mo, mo ijiyo, mo naka, mo plaster or mits makatika axka Yeka xochiteki not ...

Here's spent with us, with your love you gave me your work, your breath, your flesh, your blood, so today I give my work flowery ....


Thanks Tlasojkamati

Tlasojtli-love, affection
Mati know or feel

"feel love"

Clearly a clear relationship between man and the environment, because everything is to face, heart and feeling, so land not being used, you live with her field work. As a final





If you face, you're my father,





intla ix mo pia tik, ti \u200b\u200btata no

My mother, my brother





you no lullaby, no ikni

you give me life and help me





you nech maka ua tech non-tonal
paleuia
why I see you, I look and you care.



Yeka or ita mits or ua or mits mits tlasojtla temoua
Gonzalo Aguirre Beltran Bibliography, and use of vernacular languages, Ed Casa Chata, Mexico 1983. Mauricio Swadesh, The Language and Life, Fondo de Cultura Economica, Mexico 1975. JOHN Bear, The world of communication, Ed Sigmar, Buenos Aires 1982. Encyclopedia Uthe Manual, Volumes I and II, Typographical Union, Hispanic - American, S. A CV
In xiskuama jñatrjo, language textbook mazahua first cycle Part I, SEP, Mexico 1998. LASTRA
Yolanda Suarez, Sociolinguistics for English, Colegio de Mexico, Mexico 1997
Lopez, Austin Alfredo, Human Body and Ideology UNAM, Mexico 1990, T. II
SEGALA Amos, Nahuatl Literature, Grijalbo, Mexico 1989.

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