TERMS OF OFFICE IN
Nahuatl tongue living with the inhabitants of the most remote places in our country, that grandparents bequeathed to us by Aztec has a rich grammar that has surprised all and sundry, without a doubt that it could say a lot and understand the thinking, behavior and way of life for those across the cultural bridge Mexico strengthened to develop deep with understanding and coexistence, in this world of values.
This time, I have chosen to discuss the existing forms of possession from the grammatical point of view, which in turn leads to a demonstration of respect and brotherhood with things.
IS MINE? OR YOURS
AXKA The term used to describe property as in other languages, hence we can say ne kali axka not - it is my house, provide the basis to say and ask, although in other regions this term indicates the current time (or axka tekitis - today will work) in the Huasteca what it loves. Possessive
Each person is a term used to describe possession, it is curious that in several texts are written together as: mocha - your home, nosiua - my wife, Ikon - his son, so that many have given the sense of a Nauatl binder, but if you notice, there are two grammatical categories with different functions, what it does, it is written separately, it is clear that from the point of view of language bridge that leads us into contact with the rest of society, the English , the sense agglutinated has other functions in the grammar that deeply enriches the language, for today, I leave that analysis for another time.
To understand better, it is necessary to check the following: possessive pronoun personal pronoun
Example Na - yo No - me, my
No tata - my dad Ta - your Mo - you, your
Mo Kal - home Ya - he, she I - su, their
I elo - your corn Tojuanti - we To - nustro (s), (as)
To Tlale - our land Imojuani - you Imo - his, his
Imo thousand - his field 
Yojuanti - they, them
In - his, his Yojuanti - they, them In auaka - your avocado
the case of the plural, the adjective is the same with the difference in the word possessed, as it will a different ending.
tamalua No - my tamales, to xochiua - our flowers, in ayojua - their pumpkins (of them), although the change of termination tij or tin, and say to nochtij - our tunas, mo Miltin - your cornfields case in Cozcatlan, Pue., Tlamacazapa, Gro. San Jerónimo Amanalco, Mex., Among others.
In the examples we see that the nouns used are: tamalied, xochitl, ayojtli, they lose the completion li tli tl and exchanged for ua, tij or tin which is the ending of the noun plural possession, regardless of the person which it relates and the variants that exist in all regions of enriching the lingual background the noun as kuatochi, michi, misto, pitso, ended in a vowel, have a phonetic accommodation being used as well: to kuatochua - our rabbits, imo Michu - your fish (you), those ending in or just being postponed to mistoua - our cats, i pitsoua - their pigs (from him). BOW
there a way to speak with great respect, that when practiced, gives harmony and social cohesion among the speakers, mainly in the requests, tips and offers. Tsin tsi or termination, is interpreted by scholars and writers, such as short term and emotional coming to the reverence and respect, but where is it?
Mesoamerican man has seen the corn as it gives life to all the respect he can, even in the rituals he speaks as the supreme being, that is why, this result gives that sense lingual, reaching some anatomical and physical.
Sintli - corn, product life sacred; tsintli - buttocks, with a phonetic variation refers to the most sacred part of the body that is not easy for a stranger will touch it, or you think would be left? You could say kaltsintli - basement of the house, is what keeps the building standing without it, the house would not stand, nor would life giving life to those who live, then the word tsin, has a high sense of reverence.
Pili is the term small but gets heard in the Huasteca pisiltsi or termination pisilikitsi already using tsi, hence the term there topili topile or in the community of San Isidro, Atlapexo, Hidalgo. To refer to integral civil authority in the last stages, but in other communities, religious authority in the same degree as in San Mateo Almomoloa, Temascaltepec, Mex., this term integrates to - ours, pili - small, that noun is topili - our small. In the words
sintli and pili, form the bow, so we can say siuatsi - sissy, but if we pilsiuatsi, it raises the level of talking to a lot of respect being as mujercitita. POSSESSION
reverential
When has a reverential sense, grammar is: no pilkaltsi - my casitita, i pilkaltsitsi - their casititas, plural termination is repeated tsi, this example seems to have little effect, but in use, change example : xi mo piltlaxkaltsi kualti is not - a date to eat my tortillitita, take you to your health and life, for although the offer or give you can not eat it and that is not healthy and that my desire to offer it, is best for you. ABUNDANT POSSESSION
is an adjective indicating possession qualifies in abundance, xochiyo - which has many flower (flower), poky - smoking, ATOL - which is gruel (porridge) and some decline in terms that do not match or are common in Castilian as a tutor is juicy and not watered, and Chili is chili not spicy.
Adhere to the principle that standard at the completion of the noun, only here and tli li terminated, the ending made me so say elotl - Eloy (has corn), chokolatl - Cholay (has chocolate), kamojtli - kamojyo (it is sweet), ichtli - ichyo (having fibers), and the terms in li as chili - chili (it chile), poktli - Poky (you smoke) in a similar manner ended in a vowel as Pitso - pitsoyo (you swine), michi - Michy (have fish).
Standard that does not conform to talk about people as it is not usual to hear Kolyo kolo or grandparents say he has simply ki pia i Kolu - have your grandparents, not Tatay - have parents, this is ki pia I Tataua.
SIUAYO nauahablantes
There are regions where this term is used to designate the matrix, a meaningful word functional software from a biological standpoint because siuatl - woman, I - a word that does have or be feminine and effectively is part of the reproductive organ that makes women biologically where he developed the fetus to reproduce, and with all respect to those who can not conceive, that this part is not useful for some reason, far from the will of its own, failing to reach an understanding by the couple reach the emotional aggression calling not a woman.
The man who has a wife, so far I have no knowledge siuayo be told, and if at any place is used, it could be functional and meets the requirements as far as grammar and accepted by users, enriches synonymous with a more tongue in lingual acquis, for use siuaue man - he has a wife or married.
For women, would tlakaue which is literally correct, but unusual since she is said Namik - married, husband.
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